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~~SUSU KAMBING ETAWA BUBUK Ijin Edar LPPOM 12040002041209 E.A.P Teknologi BPTP YOGYAKARTA ~~

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Tunggu apalagi, ambil telepon Anda dan hubungi kami melalui sms,bbm maupun email susukambingeta@gmail.com. Jika Anda masih ragu, konsultasikan dahulu dengan kami dan akan kami jelaskan mekanismenya. Proses yang sangat mudah dan tidak berbelit-belit akan memudahkan Anda dalam menjalani usaha ini. Kami tunggu Anda sekarang untuk bermitra bersama kami dan semoga kita biosa menjadi mitra bisnis yang saling menguntungkan. Koperasi Etawa Mulya didirikan pada 24 November 1999 Pada bulan Januari 2011 Koperasi Etawa Mulya berganti nama menjadi Etawa Agro Prima. Etawa Agro Prima terletak di Yogyakarta. Agro Prima merupakan pencetus usaha pengolahan susu yang pertama kali di Dusun Kemirikebo. Usaha dimulai dari perkumpulan ibu-ibu yang berjumlah 7 orang berawal dari binaan Balai Penelitian dan Teknologi Pangan (BPTP) Yogyakarta untuk mendirikan usaha pengolahan produk berbahan susu kambing. Sebelum didirikannya usaha pengolahan susu ini, mulanya kelompok ibu-ibu ini hanya memasok susu kambing keluar daerah. Tenaga kerja yang dimiliki kurang lebih berjumlah 35 orang yang sebagian besar adalah wanita. Etawa Agro Prima membantu perekonomian warga dengan mempekerjakan penduduk di Kemirikebo.

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apk free app download: The pros and cons of being a movie-star with very little ego

Jumat, 07 Juni 2013

The pros and cons of being a movie-star with very little ego

After watching the trailer for Yamla Pagla Deewana 2 – the Deol family film, which releases this week – I headed YouTube-wards to watch the song sequence from which the film gets its name: “Main Jat Yamla Pagla Deewana” from the 1975 film Pratigya. As a friend, a fellow Dharmendra fan, noted during a recent conversation, this is one of the most exuberant Hindi-movie scenes ever. “All the director had to do was put a liquor bottle in paaji’s hand, give him a large open space to goof around in, along with a jeep and a few other props, and tell him to invent whatever dance moves - or things that resembled dance moves - he felt comfortable doing. And the result was magic.”

Perhaps it can also be seen as an outtake from Dharmendra’s superb, boisterous performance as Veeru in Sholay, made a few months earlier. But watching the song, I was also reminded that for most of his lengthy career, Dharmendra had a remarkably unselfconscious screen presence. In much of his best work (and some of his worst work, but we’ll come to that), you get the sense of a man surprisingly bereft of ego; there is little trace of the self-absorption that has always been a prime quality of our leading men.

For decades, Hindi-movie heroes of all stripes have carefully nurtured their screen images. The personas might vary from Dev Anand’s upbeat urbaneness to Dilip Kumar’s studied bouts with tragedy, but most of them (even the ones we think of as “understated”) come with tics suggesting that the star-actor knows exactly what effect he is having on the audience, and is determined to milk it. Hence Raj Kapoor’s martyred smiles as his awara or Joker deals with life’s injustices, or Rajesh Khanna’s romantic head-bobbing, or the young Manoj Kumar’s painfully evident knowledge that his handsomeness was too much for any Eastman Color processor to bear, hence his face had to be in side-profile or covered by his hand.

Dharmendra had mannerisms too, of course, but one rarely feels that he had pre-conceptions about what he should be doing on screen – from the beginning of his career, he seemed willing to do almost anything he was asked, to subjugate himself to the film. And this willingness to be putty in someone else's hands is a double-edged sword for a movie star. Working under such men as Bimal Roy, Chetan Anand and Hrishikesh Mukherjee in the 1960s, it could mean small but powerful character parts in movies of integrity. In slight but inoffensive thrillers like Saazish, it might entail
"fighting and climbing rope ladders in his chaddies" (as Memsaab Story puts it in this post). But in the context of the direction his career took in the bad, bad 1980s (the “kuttay-kameenay” years), it became lack of discernment in role choices, complete disregard for personal dignity and sleep-walking his way through assembly-line multi-starrers with endless variations on the izzat and badlaa themes.

In the mid-1980s, I remember Rishi Kapoor getting praise for his self-effacement in playing secondary roles in woman-centric films like Prem Rog and Tawaif. Dharmendra was in a similar mould two decades earlier, a solid foot-soldier to strong heroines such as Nutan, Meena Kumari and Sharmila Tagore in such films as Bandini, Majhli Didi, Anupama (or even a tiny but important cameo in the Waheeda Rehman-starrer Khamoshi). During this time, he was among our most likable romantic leads and even, depending on the film, something of a sex symbol. He then developed into a marvelous physical comedian and a convincing action hero (both qualities converging in the train-attack sequence in Sholay), but what worked so well in some of the early films soon made way for unthinking repetition. Well into his sixties, he continued doing C-grade action films made specifically for audiences outside the urban centres. (Just the other day, I saw him in this thing called Sultaan on TV, looking old and haggard but mechanically participating in badly choreographed fight scenes.)

It is a pity that such films may have marred the legacy of this underappreciated performer, but it is never too late for redemption. With the Yamla Pagla Deewana films containing many allusions to dialogues and scenes from his old movies, there are signs that Dharmendra may belatedly have developed a sense of self-importance, a meta-sense of his own filmic past. The man who so bashfully played "himself" in Guddi – as a star who is, aw-shucks, just a regular guy – may now, at age 78, be facing up to his legacy. And regardless of the quality of the YPD ego-projects, it is a legacy that deserves to be rediscovered.

[An earlier post on Dharmendra here]

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