My Barun Chanda fandom has been well-chronicled on this blog, but even a more “objective” viewer would probably agree that his dignified, sympathetic presence as the aging zamindar of Manikpur brings both gravitas and credibility to the early scenes in Lootera. That apart, there is much to love in Vikramaditya Motwane’s film, the first half of which contains a delicate romance and a tender parent-child relationship as well as an elegy for the passing of an old world. Here is a genuine Big Screen movie, lush and stately and beautifully shot by Mahendra Shetty (who also did Motwane’s debut feature Udaan) – I couldn’t imagine being as drawn into it if I had first experienced it on a TV screen.
Here is also a film with enough courage of conviction to let things unfold at a slow pace. It gives us close-ups of interesting faces, lets the camera linger over details of period décor, and allows its characters to occasionally speak in such hushed tones that the audience must strain to hear, and a new kind of sensory experience comes into play; you can see people on the seats around you turn their attention away from the wondrous things happening on their cellphone screens and paying heed instead to the other kind of screen in front of them. (It felt like a throwback to an earlier, idealised time in movie-watching.)
The film's look is very much at the service of story and mood-creation. The lambent interior scenes reflect the warmth of the relationship between Roychoudhury the zamindar and his daughter Pakhi (Sonakshi Sinha), but there is also an oppressiveness, a sense of a place in a time warp, waiting to be invaded by a harsher, more modern world. This is the post-Independence moment (the story is set in 1953-54), the zamindar’s estate is like a treasure-filled catacomb, and then a young archaeologist named Varun (Ranveer Singh) arrives on a motorbike of all things. He might just as well have come in a time machine (when his bike is knocked off the road by the quaint maroon car being driven by Pakhi, it is like a collision between two eras), for he is an anomaly in this setting; though well-mannered on the outside, he is as much a symbol of the rude future as James Dean’s Jett Rink, striding about the oil fields of Texas, his very presence unnerving the Old Rich, was in Giant. And he is as rootless as the landlords are tied to their way of life. (Ranveer Singh seemed a little miscast to me, not quite of this time and place, but I kept wondering if that wasn’t deliberate.)
Varun and his friend are here supposedly to unearth the ruins of an ancient civilization beneath the zameen, but from their cryptic conversations we can tell that something is off, and the film’s title is a giveaway too; and so it doesn’t come as a shock to learn that the “old civilization” they intend to dig up and plunder is the world of the zamindars. These are unprivileged young men who are trying to forge their destiny by operating outside the law, by reaching out and taking what they may have convinced themselves is theirs by right. (The East India Company stole riches from the country and distributed them to the zamindars once. Now, 200 years later, with the white overseers gone, it is time for the common man to even the scales.)
The narrative builds subtly in these early scenes, so that even when we think we know what is going on there are small, frisson-creating moments, such as the scene where Varun’s genial friend reflexively draws a gun when he is awoken. Or the aptness – with hindsight – of the use of the song “Tadbeer se bigdi hui takdeer bana le” from the 1951 Baazi, a film about a young pauper being led into a posh, unfamiliar world and told “All this can be yours if you play the right hand.” The film leads up to its halfway point with an adept, largely wordless cross-cutting sequence where the zamindar and his daughter discover Varun’s betrayal, and there is a shot of the disconsolate Roychoudhury framed at the entrance of a tunnel dug by the “archaeologists” – visual shorthand for the landlord sent to an early grave.
But the lootera has also stolen Pakhi’s heart and betrayed her trust, and their atypical love story provides the fuel for the film’s second hour, while making Lootera – for me at least – a little less gripping after the intermission. It is still wonderfully shot, the setting having shifted to snowy Dalhousie where a tuberculosis-afflicted Pakhi lives alone. The change in colour tones is so palpable, we see that the warmth and security has gone out of her life, and partly because of the move to a more plebeian setting the film itself now looks notably more contemporary (even though this section is set just a year later). But having offered so many interesting possibilities and diverse narrative strands early on, Lootera now becomes a chamber drama centred on two damaged people and their conflicting feelings about each other. And this change in narrative focus (or narrowing down of narrative focus) didn’t quite work for me.
Sonakshi and Ranveer both have undoubted screen presence, but the film places much too heavy a burden on their shoulders. They do a good job of smouldering or snarling at each other, but I just couldn’t believe in the deep, all-consuming passion. Too often, I felt I was being simply told by the script to accept that these two people are intensely in love, without much actual evidence – it became a version of “tell, don’t show”, and the long, languid takes and leisurely cross-cutting that I had enjoyed so much in the first half began to seem excessive and self-conscious after a point.
Which is not to say that the film ever stops being interesting, or good to look at. At one point it wittily uses a passage from Rossini’s “The Thieving Magpie”, a tune that was also used in Stanley Kubrick’s A Clockwork Orange. But there is another echo from that film: Varun, his past having caught up with him, arrives for shelter at the door of the woman he has wronged, much like Alex staggering through the snow and knocking at a former victim’s doorstep: “It was home I was wanting and it was Home I came to, brothers, not realizing where I was and had been before.” The context is different, of course. Here are two people who want to be together at some level, but know they will never be able to build a “home”. And perhaps that is because, like Bhoothnath and Chhoti Bahu in Sahib Bibi aur Ghulam, they aren’t really of the same world or the same dimension to begin with? In one of the film’s loveliest shots, as Pakhi teaches Varun how to draw, we see a canvas with a painted landscape on it set against a real landscape. The juxtaposition of reality and artifice might lead one to ask: is the world of the zamindars a pretty picture that has nothing to do with real life? Or is it the other way around – is the modern world a gaudy simulacra, an imposition? And either way, can they exist in the same space?
Speaking of reality and artifice, Lootera has an ending borrowed from the famous O Henry story “The Last Leaf” (which is credited by the film). It seemed a bit random to me, but it’s easy to see the appeal: “The Last Leaf” is the sort of tale that is almost guaranteed to have a powerful, irrationally emotional impact on someone who encounters it for the first time, and its use here gives Lootera the seal of being a mythic love story for the ages, irrespective of how convincing the actual romantic arc of the film is. For reasons I mentioned earlier in this post, this is still one of the two most absorbing movie experiences I have had in a hall in months (I’ll write about the other one next week) - but by the end it felt like a case of diminishing returns.
[A post on Motwane's fine first film Udaan is here]
Here is also a film with enough courage of conviction to let things unfold at a slow pace. It gives us close-ups of interesting faces, lets the camera linger over details of period décor, and allows its characters to occasionally speak in such hushed tones that the audience must strain to hear, and a new kind of sensory experience comes into play; you can see people on the seats around you turn their attention away from the wondrous things happening on their cellphone screens and paying heed instead to the other kind of screen in front of them. (It felt like a throwback to an earlier, idealised time in movie-watching.)The film's look is very much at the service of story and mood-creation. The lambent interior scenes reflect the warmth of the relationship between Roychoudhury the zamindar and his daughter Pakhi (Sonakshi Sinha), but there is also an oppressiveness, a sense of a place in a time warp, waiting to be invaded by a harsher, more modern world. This is the post-Independence moment (the story is set in 1953-54), the zamindar’s estate is like a treasure-filled catacomb, and then a young archaeologist named Varun (Ranveer Singh) arrives on a motorbike of all things. He might just as well have come in a time machine (when his bike is knocked off the road by the quaint maroon car being driven by Pakhi, it is like a collision between two eras), for he is an anomaly in this setting; though well-mannered on the outside, he is as much a symbol of the rude future as James Dean’s Jett Rink, striding about the oil fields of Texas, his very presence unnerving the Old Rich, was in Giant. And he is as rootless as the landlords are tied to their way of life. (Ranveer Singh seemed a little miscast to me, not quite of this time and place, but I kept wondering if that wasn’t deliberate.)
Varun and his friend are here supposedly to unearth the ruins of an ancient civilization beneath the zameen, but from their cryptic conversations we can tell that something is off, and the film’s title is a giveaway too; and so it doesn’t come as a shock to learn that the “old civilization” they intend to dig up and plunder is the world of the zamindars. These are unprivileged young men who are trying to forge their destiny by operating outside the law, by reaching out and taking what they may have convinced themselves is theirs by right. (The East India Company stole riches from the country and distributed them to the zamindars once. Now, 200 years later, with the white overseers gone, it is time for the common man to even the scales.) The narrative builds subtly in these early scenes, so that even when we think we know what is going on there are small, frisson-creating moments, such as the scene where Varun’s genial friend reflexively draws a gun when he is awoken. Or the aptness – with hindsight – of the use of the song “Tadbeer se bigdi hui takdeer bana le” from the 1951 Baazi, a film about a young pauper being led into a posh, unfamiliar world and told “All this can be yours if you play the right hand.” The film leads up to its halfway point with an adept, largely wordless cross-cutting sequence where the zamindar and his daughter discover Varun’s betrayal, and there is a shot of the disconsolate Roychoudhury framed at the entrance of a tunnel dug by the “archaeologists” – visual shorthand for the landlord sent to an early grave.
But the lootera has also stolen Pakhi’s heart and betrayed her trust, and their atypical love story provides the fuel for the film’s second hour, while making Lootera – for me at least – a little less gripping after the intermission. It is still wonderfully shot, the setting having shifted to snowy Dalhousie where a tuberculosis-afflicted Pakhi lives alone. The change in colour tones is so palpable, we see that the warmth and security has gone out of her life, and partly because of the move to a more plebeian setting the film itself now looks notably more contemporary (even though this section is set just a year later). But having offered so many interesting possibilities and diverse narrative strands early on, Lootera now becomes a chamber drama centred on two damaged people and their conflicting feelings about each other. And this change in narrative focus (or narrowing down of narrative focus) didn’t quite work for me.
Sonakshi and Ranveer both have undoubted screen presence, but the film places much too heavy a burden on their shoulders. They do a good job of smouldering or snarling at each other, but I just couldn’t believe in the deep, all-consuming passion. Too often, I felt I was being simply told by the script to accept that these two people are intensely in love, without much actual evidence – it became a version of “tell, don’t show”, and the long, languid takes and leisurely cross-cutting that I had enjoyed so much in the first half began to seem excessive and self-conscious after a point.
Which is not to say that the film ever stops being interesting, or good to look at. At one point it wittily uses a passage from Rossini’s “The Thieving Magpie”, a tune that was also used in Stanley Kubrick’s A Clockwork Orange. But there is another echo from that film: Varun, his past having caught up with him, arrives for shelter at the door of the woman he has wronged, much like Alex staggering through the snow and knocking at a former victim’s doorstep: “It was home I was wanting and it was Home I came to, brothers, not realizing where I was and had been before.” The context is different, of course. Here are two people who want to be together at some level, but know they will never be able to build a “home”. And perhaps that is because, like Bhoothnath and Chhoti Bahu in Sahib Bibi aur Ghulam, they aren’t really of the same world or the same dimension to begin with? In one of the film’s loveliest shots, as Pakhi teaches Varun how to draw, we see a canvas with a painted landscape on it set against a real landscape. The juxtaposition of reality and artifice might lead one to ask: is the world of the zamindars a pretty picture that has nothing to do with real life? Or is it the other way around – is the modern world a gaudy simulacra, an imposition? And either way, can they exist in the same space?Speaking of reality and artifice, Lootera has an ending borrowed from the famous O Henry story “The Last Leaf” (which is credited by the film). It seemed a bit random to me, but it’s easy to see the appeal: “The Last Leaf” is the sort of tale that is almost guaranteed to have a powerful, irrationally emotional impact on someone who encounters it for the first time, and its use here gives Lootera the seal of being a mythic love story for the ages, irrespective of how convincing the actual romantic arc of the film is. For reasons I mentioned earlier in this post, this is still one of the two most absorbing movie experiences I have had in a hall in months (I’ll write about the other one next week) - but by the end it felt like a case of diminishing returns.
[A post on Motwane's fine first film Udaan is here]
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